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Diagnosis
Introduction

The Diagnosis according to Ayurveda is to find out the root cause of a disease [ Nidan]. It is not always necessary that the root cause is inside the body. Many times the cause may be outside the body. To give permanent relief the root cause has to be removed. When we cure some disease according to Ayurveda, we do not just treat the physical symptoms, The person is treated as a whole.

All causative factors of disease internal or external directly or indirectly create an imbalance [ increase or decrease ] in these doshas first and only then do the symptoms of the disease manifest. The causative factors can be the food, life style or other activities. All these factors are affecting one , two or all the three doshas. So if you want to stay healthy, you must know what are these factors which create an imbalance of doshas. As said earlier these factors could be your diet, life style or daily activities. You will soon discover that majority of foods and activities we practise in the modern world are increasing one or more doshas.

Relationship of Diagnosis to Medical Practice

A physician's job is to know the human body and its functions in terms of normality (homeostasis). The four cornerstones of diagnostic medicine, each essential for understanding homeostasis, are: anatomy (the structure of the human body), physiology (how the body works), pathology (what can go wrong with the anatomy and physiology) and psychology (thought and behavior). Once the doctor knows what is normal and can measure

Diagnosis with Ayurveda

the patient's current condition against those norms, she or he can then determine the patient's particular departure from homeostasis and the degree of departure. This is called the diagnosis. Once a diagnosis has been reached, the doctor is able to propose a management plan, which will include treatment as well as plans for follow-up. From this point on, in addition to treating the patient's condition, the doctor educates the patient about the causes, progression, outcomes, and possible treatments of his ailments, as well as providing advice for maintaining health.

It should be noted however, that medical diagnosis in psychology or psychiatry is problematic. Apart from the fact that there are differing theoretical views toward mental conditions and that there are few "lab" tests available for various major disorders (e.g., clinical depression), a causal analysis with respect to symptomatology and disorder/disease is not always possible. As a result, most if not all mental conditions, function as both symptoms as well as disorders. There are often functional descriptions provided for psychological disorders and these are vulnerable to circular reasoning due to the etiological fuzziness inherent of these diagnostic categories. (BDG, 2006)

Diagnostic Methodology

Information about diagnostic methodology in Ayurveda is plenty but is lying scattered in the text at various places in the form of Sutras, Slokas or Verses. This puts Ayurvedic scholars in difficulty for examining and diagnosing a patient in an organized or systematic way. Many new diseases are developing and so never diagnostic methodologies. It has become essential that an alternative medicine should remain updated with the recent developments in modern science utilized for diagnosing diseases. According to Charaka, three things are essential for diagnosing a disease.